Saturday, October 21, 2006

Chapter 8 Part X Application of Immolation

Application of Immolation

Recently, as we continued our journey towards recalling those things which many have forgotten, we started to examine the act of sacrifice. And during the first part of our examination, we remembered some important facts about sacrifice which the ancients had discovered. First, we recalled the fact, that despite what their earlier ancestors had come to believe, later generations of Man discovered that sacrifice is not limited to the arena of animal slaughter. Instead, through their observations, they saw that it is a phenomenon which extends into the very essence of Man’s existence. And since it extends into the very essence of Man’s existence, it is necessary for life. Also, through these observations, they eventually realized that with the correct or incorrect application of immolation, One would receive certain desirable or undesirable reactions from God. These reactions which are extremely important, could and would direct and transform the very course of One’s existence.

Secondly, we were reminded that God has established many fundamental Laws within this universe. These laws which govern and control the workings of the world are fair and applicable to all. And since they are applicable to all, no one is excluded from their jurisdiction. And since they are fair, all who are within their respective jurisdictions are treated equitably.

Finally, we were reminded of the Law of Immolation. This law, which is chief among laws, is found encoded in the story of Jesus’ sacrifice. The Law of Immolation tells us that, “Whether visible or invisible, large or small, there can be no transformation without a sacrifice.” The universe is built on a system of exchange; therefore, One cannot expect a change where there has been no sacrifice. Today, as we continue, let us examine this immolation along with its application.

To continue to comprehend the Law of Immolation, One must understand that no sacrifice goes without appraisal. Good or evil, right or wrong, God evaluates all sacrifice. If One will recall from Organization, Combination, and Cooperation (God ), this evaluation is part of God’s primary function. Now, after this evaluation, each sacrifice will bring its own reaction or reward (Prov. 26:10). And as the ancients discovered, these reactions or rewards are of the utmost importance. As we have previously mentioned, for better or worse, when applied, these reactions are able to direct and transform the course of One’s very existence. Therefore, because of this importance, there are certain Rules of Application which govern the presentation of a sacrifice. As Cain and many others have found out, God does not look highly upon sacrifice which is not applied or presented correctly. The sacrifice which One presents must be in accordance with what is required, and follow a certain procedure.

Now, this application or presentation leads us to the four Principles of Sacrificial Application. These principles are keys to understanding some of the facts of nature which underlie the workings of Man’s world. The first Principle of Sacrificial Application states, “Immolation is effective only through suitable or appropriate application.” This means that a desired effect, change, reaction, or reward can only come through the application or presentation of what is known as a “Suitable or Appropriate Immolation.” A Suitable or Appropriate Immolation is a sacrifice that is fitting or proper for the solution of a problem. And because it is fitting or proper, it is seen as virtuous, excellent, and respectable.

The second Principle of Sacrificial Application states, “Sacrifice is ineffective only through an improper application.“ This means that a desired effect, change, reaction or reward will not come through the application or presentation of what is known as an “Improper or Unseemly Immolation” An “Improper or Unseemly Immolation” includes any and all sacrifice which is not called for. And since it is not called for, it is not suited for the solution of a problem. This type of sacrifice is seen as inappropriate, indecorous, and not worthy of respect. This also includes No sacrifice. No sacrifice presented, is equivalent to an “Improper or Unseemly Immolation.” One cannot expect a desired effect, change, reaction, reward, if One chooses to apply or present no sacrifice.

To apply or present a “Suitable Immolation,” One must first understand that all successful sacrifices Start and Finish with love. Without true love, an individual will not successfully present or apply a “Suitable Sacrifice.” Without true love One may Start the process of application, but they will not Finish. Therefore, true love is the first and most important ingredient in the application and presentation of a sacrifice.

Now, to properly present a sacrifice, there are certain procedures which One must follow. By correctly following these steps, One reduces the risk of presenting a sacrifice which will be rejected.

First, One must correctly identify the problem. This means that through objective observation, there must first be a complete dissection and analyzation of One’s situation. And after the finish of this analysis, One must judiciously determine or establish the identity of the problem. Now, this first step is an extremely important one. This is because when One analyzes a situation there may be a myriad number of factors involved. To those who are not sagacious, each one of these factors may appear to be the problem. But many of the times, these factors which seem to be the cause, are only symptoms of the actual problem which lies beneath. Therefore, when arriving at a conclusion, One must make sure that that they have correctly identified the problem and not a symptom. A misdiagnosis in this area, will often lead to irreversible and deadly consequences. An individual with a malignant cancer, who is diagnosed as having ulcers, is only continuing to move in a direction which is positioned to end in the grave. .

Secondly, One must identify their goal. This means that One must determine the end toward which the sacrifice is directed. They must decide whether or not the end toward which they are sacrificing, is a realistic or attainable goal. To present a sacrifice for an aim which God will not allow, is extremely futile and foolish.

Thirdly, One must identify the type of immolation which they will present. This means that after correctly identifying the problem and the goal, One must now judiciously decide on a Suitable or Appropriate Sacrifice. Once again, this calls for objectivity. In order to correctly determine the sacrifice which is needed, One cannot be affected or clouded by their personal views, experience, or background. Choosing a sacrifice is equally as important as identifying the problem. To choose an Improper or Unseemly Sacrifice is akin to a misdiagnosis. An individual who chooses to amputate his leg after it has been shown that there is a cancer in his arm, is in the same boat as an individual who has been improperly diagnosed. In the End, both will likely perish.

Fourthly, One must accurately calculate the level of immolation. This means that One must correctly estimate the amount of sacrifice which will be applied. This again calls for judicious objectivity. In order to correctly gauge the amount of sacrifice needed, One cannot be affected or clouded by their personal views, feelings, experience, or background. Choosing the level of immolation is equally as important as identifying the problem and selecting the type of sacrifice which will be presented. To choose a level of sacrifice which does not equal or surpass the problem is an exercise in futility. To choose to amputate a toe when a whole leg is cancerous, is utterly foolish and useless.

Fifthly, One must present or apply the immolation. After the completion of the first four steps, One is now prepared to formally bestow or apply the sacrifice.
Now, the biggest stumbling block to the presentation of a sacrifice has always been the presenter. This is because, many have a hard time perceiving a situation from an objective standpoint. Therefore, to say to some that they must sacrifice something that they hold dear for a greater good, is seen by many as unconscionable and foolish. But this is exactly what Jesus tells Believers to do. In Matt. 18:8-9 Jesus instructs his followers that it is better for One to sacrifice an offensive member which they hold dear, than to allow the whole body to be cast into hell. Everybody loves their individual bodily parts; even so, it is utterly irrational and foolish for One to hold on to a member who is leading their whole body to destruction and ruin just because of a temporal sentimental attachment. For example;

In a remote area where there is no help, an individual who has his arm pinned under a rock is currently on a fast track to death. While pinned under that rock, he has two choices. For the sake of not losing his arm, he may choose to apply an Improper Sacrifice by staying and waiting for help. Or he can choose to apply an Appropriate sacrifice and go to help. For him to choose to stay because he has a sentimental attachment to his arm is absurd and foolish. It is more reasonable to dismember the arm and save the body. To allow the destruction of the body for the sake of saving that arm is totally irrational. Therefore, the individual must apply a Suitable or Appropriate Sacrifice and dismember the arm.

Finally, if One desires to present a sacrifice to God, they must do it correctly. As many in the past have learned, a sacrifice that is improperly presented, will only garner a negative reaction or reward. God does not think highly of those who present a half-hearted sacrifice (Rev. 3:16). Therefore, to give an acceptable sacrifice, One must present it through all faith and love.



Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.

Philippians 4:18 But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

1 Peter 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Hebrews 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

Tuesday, October 17, 2006

Chapter 8 Part IX Self- Immolation

Self- Immolation

What is the meaning and purpose of the sacrifice of Jesus? How does the death of One have the impact to change the whole world? When studying the actions and attitudes of today’s generation of Believers, it becomes quite evident that they have failed to grasp the significance of this glorious act. In today’s world Jesus’ selfless action has been perverted and twisted to the point that it is now seen in a selfish and self-serving manner. Due to improper schooling and the deterioration of man, the popular posture amongst today’s followers has become, “Christ did it all so I don’t have to.” And with this selfish attitude in tow, many have no problem watching Jesus sacrifice alone. While he sacrifices, they themselves sit in relative comfort. Just as long as they believe that Jesus will deliver on his promise of heaven and mansions, they will follow. But when told that they themselves must present a sacrifice, they are immediately revulsed. Having had no intention of seriously lifting a finger, these will search high and low, far and wide for verses to refute what is clearly presented in Scripture. So, did Christ do it all so that you don’t have? Did he sacrifice to keep his followers from sacrificing? Today, as we continue on our road to remembrance, let us Start to really examine Jesus’ sacrifice. And by examining this sacrifice, we can rightfully answer those questions. And by answering those questions, One can continue to bring to remembrance those things which have been forgotten. And by bringing those things to remembrance, One may be able to fully understand the dynamics which are at work in the world today.

Due to a lack of awareness, during the ages past, Man had a limited understanding of who or what God is. And as a result of this limitation, he could not fully grasp his function. Therefore, when it was revealed that sacrifice was required of him, Man was still in a state of relative ignorance. And while in this state, he incorrectly assumed that the sacrifice which he was asked to perform was limited to the killing of sheep, goats and various four footed animals. Though this thought was not God’s intended purpose, he allowed it to be. But as time passed and revelation increased, some in the future generations realized the error that was present in their thinking. And through these realizations, they soon became aware of the fact that sacrifice is not limited to the killing of sheep and other four footed animals. Instead, it exists in many dimensions. They discovered that as a phenomenon, sacrifice actually extends beyond the realm of animal slaughter and into the very essence of Man’s existence. And because of this extension, it affected everything and everyone in the known universe.

In addition, during this Discovery they saw that like other known and observable phenomenon, sacrifice was governed by certain Laws and Principles. And with the correct or incorrect application of these principles, One would receive certain desirable or undesirable reactions from God (Gen 4:3-7). And for better or worse, these reactions were able to direct and transform the course of One’s existence. From this observation, they determined that the past, present, and future occurrence of life is dependent on sacrifice.

Now, in order to Begin to recall these discoveries, we must first remember that there are many fundamental Laws which govern and control the workings of this three dimensional world. These Laws which are established by God, are relatively constant. And since they are constant, all Believers and Non-Believers alike are under their rule. And while under that rule, all are treated equitably. This stems from the fact that these Laws are unable to see or hear, colors, races, names, and nationalities. Unlike Man, they are only able to see and hear actions. And since they are only able to see and hear actions, your self-designation of Muslim, Christian, or Jew, is of no significance to them. Therefore, when One knowingly or unknowingly proceeds to break any of those Laws, they and all who are involved will suffer the consequences of those violations. For example;

The Law of Gravity equitably applies to all. On the Earth, a group of individuals who collectively decide to jump off of a ten story building without any means of flight, will all descend freely by the force of gravity. And unless there is an object in place to catch them during that fall, all will eventually hit the ground. The Law of Gravity is governed by their actions. It does not hear or see their labels; therefore, whether any of them claim to be Christian, Muslim, or Jew is irrelevant. Gravity does not stop its operation because of their respective designations or affiliations. So, all of those individuals who made the collective decision to jump off of that building, will suffer the consequences of their foolish actions.

The Laws of Motion applies to all. A bullet is unable to think and reason. It does not read labels. Once fired, it will automatically conform to the Laws of Motion. Your self- designation as a Christian, Jew, Muslim, Catholic etc… will not force it to break the Law. Therefore, unless it is acted upon by an outside force, it will impact anyone who knowingly or unknowingly stand in its path.

The Laws of the Jungle applies to all. A hungry beast is unable to reason. When hungry, he will prey on any animal which is foolish enough to cross its path. Your action of crossing his path while he is in a state of hunger is all that he sees. Therefore, during this time of hunger, if you are knowingly or unknowingly in his path, he will not stop to see if you are a Christian, Muslim, Catholic or even his own. He does not care. His only aim or goal is total destruction. And through that destruction, he can feed his insatiable appetite.

Encoded into the story of Jesus’ glorious sacrifice, One will find another law:
The Law of Immolation or Sacrifice. This simple but fundamental Law, is in the same mold as the aforementioned Principles. And since it is in the same mold as other Laws, then it does not discriminate by self designation or affiliation. Instead, the Law of Immolation distinguishes by individual or collective actions.
Now, the Law of Immolation states: “Whether visible or invisible, large or small, there can be no transformation without a sacrifice.” This means that without the destruction or surrender of one thing for the sake of another, One cannot expect a change. All of the universal change which occurs in this world, is a result of visible or invisible destruction. The bigger the destruction or sacrifice, the bigger the change. The smaller the destruction or sacrifice, the smaller the change. Even the solitary act of existing requires a minimal amount destruction. Therefore, One cannot wait in anticipation for a big change when there has been little to no sacrifice. Those who wish to see major change, must be prepared to present a major sacrifice. For example;

A couple who wishes to produce a healthy child must be willing to sacrifice. For the sake of that child‘s present and future health, both must be willing to give up or destroy certain aspects of their lives. This may translate into the voluntary loss or destruction of certain activities which they have grown to love. Though these activities are capable of bringing self- gratification to the couple, they may be extremely detrimental to the present and future formation of that fetus. Therefore, if they truly love that child more than they love their own personal lives, then they will be more than willing to sacrifice or destroy those activities. And once accomplished, these acts of destruction or sacrifice will lead to a desired transformation in that seed. And through that change, the husband and wife will have greatly affected that child’s present and future existence.

Finally, to initiate a transformation, One must first be willing to sacrifice. Whether One acknowledges it or not, this is a fundamental Law of the universe. The whole world which One perceives is based upon and governed by the Law of Immolation. Your current state of existence is founded upon you or someone else’s sacrifice or lack thereof. So, in order to truly become followers of Christ, One must be willing to sacrifice. There is no other way around this simple truth. Those who wish to follow, must be willing to give up or destroy those things which are antithetical to the Body of Christ. And through their sacrifice, they will see a transformation in their lives. And not only in their lives, but One will also see a transformation in the surrounding world. One cannot expect to see a change without giving anything in exchange. That is not how the universe operates. God always accepts and exalts appropriate sacrifice. This is the central theme which is found in the story of Jesus’ sacrifice. This is one of the messages which the Spirit intended to convey to the world and to those who wish to follow. Unfortunately, in this age, many have been taught and conditioned to believe otherwise. “Something for nothing,” is the cry which One hears on the Earth today. And for this type of selfishness and wickedness which those in the earth have chosen to embrace, the Judgement of the Lord must come.

Without sacrifice there can be no visible or invisible transformation.”




Mark 9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.

Matthew 16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.

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