Saturday, September 16, 2006

Chapter 8 Part IV Alteration and Civilisation

Alteration and Civilisation

Ecclesiastes 1:9 -10 The thing that hath been, it [is that] which shall be; and that which is done [is] that which shall be done: and [there is] no new [thing] under the sun. 10 Is there [any] thing whereof it may be said, See, this [is] new? it hath been already of old time, which was before us.

Throughout the ages it has been shown to be true that if given enough time and space, there are two very important fundamental Biblical facts which most Believers will eventually forget. And by failing to remember these details, Believers have always become more susceptible to the manipulations of those outside influences who have become aware of this bout of ignorance. And by seizing upon this momentary lapse in memory, those outside influence have led them to embrace and accept various false doctrines and manners of behavior. These are those doctrines and behaviors which are cleverly manufactured to appeal to the individual’s base instinct, while simultaneously appearing to aid mankind. But unbeknownst to those who have fallen, is the fact that these innocuously and beneficially seeming modifications, have in fact been constructed for the purpose of disablement. And after disablement, Believers would then eventually face neutralization.

The authors of the Scripture were very much aware of this recurring fact. And in an effort to counter this cyclical process, and the incalculable destruction which always follows it, these writers have made an attempt to inform future Believers. Through several passages in the Scripture, One is able to find their warnings and notifications. But as always, these notices are always greeted with the same reception; they are ignored by many and understood only by a few. And to the detriment of those who have failed to heed, that degenerative process is once again repeated.

Fortunately all has not yet been lost. Because of God’s Grace and Mercy, there is still a small but sufficient amount of time to repent and remember those things which were forgotten. And after full repentance and remembrance is made, One must busy themselves to prepare for those first works which were done by those earlier generations.

The first of the two fundamental Biblical facts which Believers must remember, deals with God’s nature. God is. And therefore, because he is, his fundamental nature is immutable. It does not change and it will not change. This means that the way that he is in the past is the way that he is in the present, and it will be the way that he is in the future. Though some may have come to believe so, the change of society and technology has no affect on this nature. He exists to change man and not for man to change him.

The second fundamental Biblical fact which One must remember is found in (Eccles. 1:9). Since time is cyclical, reality repeats itself. Therefore, in (Eccles. 1:9), we are reminded that there is no new thing under the sun. This may be summed up as, “Everything that was, is. Everything that is, was. And everything that was and is, will be.” There are no new trials, pitfalls, obstacles, and tribulations. All the trials and tribulations which come with this life did not just miraculously appear in this age (1 Cor. 10:13). They have been here during past generations and they will be here in generations to come. There are no new sins and violations. All the sins and violations which are prevalent in the earth today are the same types of sins and transgressions which were prevalent in the earth of old. There is no new End Times. The End Times that Believers are living in today has been and when it is finished, another one will follow. And when that one finishes, another End Times will appear. And the cycle will repeat itself for eternity.

Since God’s fundamental nature has not changed and there is no new thing under the sun, then One should logically come to five fundamental conclusions:

First, in the presence of God, sin is still sin. And since this is still the case, then this means, that no matter the situation or the person, lying, stealing, killing, adultery, bearing false witness, and covetousness are still considered to be sins.

Secondly, God has not altered his Judgements. Since sin is still sin, then his Judgements for those infractions are still the same. Therefore, regardless of One’s self- designation or affiliation, the Judgement for sin is still death. This means that whether One is an individual or a nation, the sentence for violations is still death ( Ezekiel 18:4)

Thirdly, God has not altered his policy of accepting repentance. Since God has not changed his Judgements and Grace and Mercy are part of his inherent nature, he still accepts and welcomes repentance. Instead of man’s destruction, God still prefers to see the repentance of souls. (Ezekiel 18:32, Ezekiel 33:11)

Fourthly, God‘s, relationship with the universe and the function of Believers has not changed. This means four things:

A. Since all is still the same, then what God expects from Believers has remained the same. Everything that God expected from those previous generation of Believers at certain times, is currently expected of today‘s group.

B. Since all is still the same, then God’s interaction with Believers and the world in general still remains the same. God’s speech to Believers has not changed. He still speaks to man in the same manner, which he has been speaking to him for eternity (Deut. 5:26). He still punishes those who disobey and he still rewards those who are obedient (Prov. 26:10). He still changes the positions of nations and rewards those who have truly forsaken all for him; thereby, making the first last and the last first (Matt. 19:30)

C. Since all is the same, then salvation and the deliverance of Believers still remains the same. God will save and deliver this generation in the same way that he has delivered previous generations of Believers. Some have postulated that there is a new method of deliverance which was not revealed to the ancients. This is categorically wrong. There is no such thing as a new and improved way of deliverance.

D. Since all is still the same, then there are no new outcomes. The only thing that changes is the combination or sequence of events which leads One to arrive at a certain conclusion. Therefore, the wages of sin, still remains death. The way that two people may arrive at that death may differ, but at the end, both will arrive at the same conclusion

Fifthly, the role of Messias has not changed: Everything that he had to accomplish in the past to obtain the title Messias has not changed. His clerical duties have not changed. His teaching and feeding of the multitudes has not changed. The inability of the people to recognize him has not changed. And the attempt by those in power to kill him has not changed.

Finally, these two fundamental Biblical principles do not change. In the past, they have not changed. And when comes the future, they will not change. They have been around since the Start of the physical universe. And they will be there at its Finish. An old artifact is new to him who stumbles upon it. But to him who lost it, that artifact is not considered as new. That artifact may have been around for thousands of years. Its subsequent discovery only makes it new to the discoverer. So, Believers must understand that in essence nothing has changed. In essence nothing is new. That which is considered to be new by many, is only new because it has not been seen in this life before. Over countless ages, the ancients through the spirit of God became aware of this fact. And for those who will become alive, they compiled these details in the Scriptures for their preservation.

Everything that was, is. Everything that is, was. And everything that was and is, will be.”




Psalms 89:34 My covenant will I not break, nor alter the thing that is gone out of my lips.

Isaiah 42:9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.

1 Corinthians 10:13 There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear [it].

Thursday, September 14, 2006

Chapter 8 Part III Mechanics of a Prevention

Mechanics of a Prevention

It is quite understandable how some could confuse a deliverance and a prevention. There is a resemblance between the mechanics of both, which is very deceptive. And because of this deceptive resemblance, One can be easily misled into replacing one with the other. With deliverance One can prevent and through prevention, One can be lead to deliverance. Therefore, previously in Mechanics of a Delivery we began an attempt to correct the misunderstandings which have arisen amongst Believers in regards to the role of the returning Messias. This confusion of roles, is at the root of the deception, which has lead many in the body to accept and embrace various dangerous and unrealistic assumptions. So, in order to combat the heresies which have arisen from this confusion, we started to examine the mechanics which govern a delivery or deliverance. And, during that time we learned that a delivery generally has three common threads:

First, in order for an act to be qualified as a delivery, there must be a change of position. This change may be of a physical, spiritual or mental nature. Secondly, in order to be delivered from a specified situation, an object must first be physically, or mentally occupied in or at that particular locality. Thirdly, the cause of a delivery or deliverance stems from two common laws of existence which deal with the change or changes that occur in or at an already existent position. The first law states: “The addition of any object or objects to the being of an entity immediately changes the existence of both.” The second law states: “The subtraction of an existing object or objects from the being of an entity immediately alters the existence of both.” Finally, we learned that a deliverance leads to a prevention. This is because, after One has been delivered, they are prevented from suffering the additional consequences which may have arisen from their previous situation.

Today, let us continue to correct these misunderstandings by examining the mechanics which control a prevention. Let us start by defining and rightly dividing “prevention” and “prevent.”

Definitions (Merriam Webster)
1. Prevention: (n) : the act of preventing or hindering

2. Prevent: (vrb) transitive verb 1 archaic a : to be in readiness for (as an occasion) b : to meet or satisfy in advance c : to act ahead of d : to go or arrive before 2 : to deprive of power or hope of acting or succeeding 3 : to keep from happening or existing *steps to prevent war* 4 : to hold or keep back : HINDER, STOP — often used with from intransitive verb : to interpose an obstacle

One of the first things that Believers must understand is that the biggest difference which can be found in the mechanics of a deliverance and the mechanics of a prevention is seen in the location and time of their executions. First, the initial goal of a deliverance is movement or removal from an existent situation. Therefore, the execution of a deliverance must Start while an object is currently in a situation. And through the action of moving or removing an object from a location, or moving or removing a situation from an object, a deliverance aims to accomplish a second goal of preventing a manifestation or arrival of an additional problem. For example;

There is an object which Starts in a situation where there is a fire. Let us call this first position point A. From point A, the object may now be delivered to three points. First it may be delivered to a position which is away from the fire. Let us call that position point B. Secondly, it may stay in the fire and be delivered to a situation of death. Lets us call that position point C. Or, the object may be delivered by removing the fire. And due to the law of existence, the removal of the fire from point A, would change its existence; therefore turning it into a different location that is away from the fire. And since it has become a position which is away from the fire, that new position is now point AB. Now, even though there are different positions, we must understand that all of these points are at the same location. This is because, if One will recall from Generations of Noah (Time and Grace), “The Start and Finish of all objects will occur and disappear in the same area.”

So, the performance of a deliverance will Start after the object is in point A. The deliverer’s action may move or remove the object from the situation in point A to the situation in point B or to point AB. And with those movements, it prevents the occurrence of the situation at point C. Or it’s action may move the object from the situation in point A to the situation in point C to prevent the occurrence of the situation at point B or point AB.

Now, the opposite is true with a prevention. While the execution of a deliverance occurs or Starts after the existence of a situation, the performance of a prevention occurs or Starts before there is a materialisation. This is because, the main goal of a prevention is to stop a possible or probable situation from coming into existence. And through the action of stopping the emergence of that situation, the prevention stops or negates the possible future need for a movement or removal from another problem. For example;

There are two objects. There is one object which is starting in a location at a point A. The second object is starting in a location at a point B. The goal of the object at point A is to arrive at point B. But the goal of the object at point B is to prevent this arrival. In order to prevent this junction, the initial action of the individual at point B must Start while the object is still at point A or at any of the points before location B. This may be accomplished in three ways: First, the object at point B may interpose an obstacle in the regions between point A and point B. Secondly, he may try to remove the object while it is still at point A. And finally, he may try to remove the location at point B. So, unlike the execution of a deliverance which would Start after the object has reached point B, if there is to be a prevention, the performance of the object at point B must be initiated before that junction can occur.

Now, a prevention’s existence is not limited to that space of time which occurs before the materialisation of a situation. During and after the occurrence of an event, it may also have being in a specified place. And just as a deliverance is able to lead One out of a situation to a prevention, a prevention is able to lead One out of a situation to deliverance. But, in order for this to happen, the execution of that prevention must still Start before an event has occurred. And with the Start of that performance, One may be prevented from death even though the situation may state otherwise. This is due to the fact that a prevention involves readiness or preparation. And that readiness and preparation is accomplished through the law of existence. Therefore, though One may not be able to prevent an impending disaster, by applying the law of existence, they can prevent or deprive that future situation of power and success. And through that prevention , they may be able to continue until a Deliverer arrives. For example;

Let us say that at a point A we have two objects. Both objects are attempting to go strait to a point B. Both objects have been informed that the trip from point A to B is a long and dangerous one. And in order to increase the chances of arriving at their destination, both should prepare for any contingencies which may occur along the way. Both objects are given a list of the possible situations which they may encounter. Object 1 receives the information and makes the necessary preparations. Object 2 receives the facts, but fails to make the necessary preparations. From point A, both Start the trip to point B. Along the way both objects encounter a trap or point A5. Unable to continue, both must now wait for deliverance from point B. As they wait, object 2 succumbs to the situation. But, due to preparation object 1 is able to deprive that situation of power and success. And this deprivation allows it to withstand until that deliverance arrives.

Finally, when interpreting a prevention and a deliverance, One must be very careful. Because both exhibit parallelism in form, function, or development, one may be easily mistaken for the other. The main difference may be spotted in their executions. While a deliverance must be executed when a situation exists, a prevention must start its performance prior to that problem. When performed correctly, one will compliment the other; a deliverance will complete a prevention, and a prevention will complete a deliverance. But if an individual mistakes one for the other, the consequence can be disastrous. In such a case, One will be awaiting a deliverance when they should have been preparing for a prevention.


Matthew 24:44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

Matthew 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

Revelation 19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

Revelation 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred [and] threescore days.

Monday, September 11, 2006

Chapter 8 Part II Mechanics of a Delivery

Mechanics of a Delivery

2 Samuel 22:2 And he said, The LORD [is] my rock, and my fortress, and my deliverer;

Over the years, what has come to be one of the most misunderstood aspects of Salvation, is the role of Messias as Deliverer. Through this misunderstanding, many Believers have come to the conclusion that Messias is no longer a Deliverer from Wrath. Instead, they have come to the assumption that he is One who preempts of prevents them from experiencing Wrath. And due to this assumption, many have taken it upon themselves to embrace those doctrines which promote this dangerous view.

Much of the acceptance of this false assumption stems from ignorance. Many have not been taught that there is a marked difference between the mechanics which govern a delivery, and those which control a prevention. And due to this lack of knowledge, many are not aware of the differences between the forces which give rise to each occurrence. For one to be delivered before the arrival of God’s Judgement would constitute a prevention from experiencing Wrath. And if a prevention from experiencing Judgement, then it would no longer constitute a deliverance from Wrath; therefore the Word of God would be made null and of no effect. So today, with the hopes that we can bring some clarity and comprehension to the issue, let us start to examine the mechanics of these two force. Let us start by defining and rightly dividing “deliverance” and “deliver

Definitions (Merriam Webster)
1. Deliverance : (n) : 1 : the act of delivering someone or something : the state of being delivered; especially : LIBERATION, RESCUE 2 : something delivered; especially : an opinion or decision (as the verdict of a jury) expressed publicly

2. Deliver: (v) transitive verb 1 : to set free *and lead us not into temptation, but deliver us from evil — Matthew 6:13(Authorized Version)*2 a : to take and hand over to or leave for another : CONVEY *deliver a package* b : HAND OVER, SURRENDER *delivered the prisoners to the sheriff* *delivered themselves over to God* 3 a (1) : to assist in giving birth (2) : to aid in the birth of b : to give birth to c : to cause (oneself) to produce as if by giving birth *has delivered himself of half an autobiography — H. C. Schonberg* 4 : SPEAK, SING, UTTER *delivered their lines with style* *deliver a song* *deliver a speech* 5 : to send (something aimed or guided) to an intended target or destination *ability to deliver nuclear warheads* *delivered a fastball* 6 a : to bring (as votes) to the support of a candidate or cause b : to come through with : PRODUCE *can deliver the best results* *the new car delivers high gas mileage*intransitive verb : to produce the promised, desired, or expected results : COME THROUGH *can't deliver on all these promises*synonyms see RESCUE

By examining these definitions, One should eventually notice that there are three common threads which are associated with all deliveries. First, whether it is spiritual, mental, or physical, a delivery must always involve a movement from a point A to a point B. This means, that in order for an act to be qualified as a deliverance, there must be a change of position. If there has been no change of position, then no deliverance or delivery has occurred. For example; if an individual is delivered from a certain lifestyle or behavior, then he or she must have a visible change of position. There must be a change from a point A which is the original lifestyle or behavior, to a point B which is a new lifestyle or behavior. If the individual is still living or behaving as they lived or behaved in point A, then there has been no change of position; therefore, a deliverance has not been accomplished.

Secondly, a deliverance from a situation requires physical or mental occupation in or at that particular location. This means, that in order to be classified as being delivered from a specific position with respects to conditions and circumstances, the object which is to be delivered, must first occupy that specific position with respects to those same conditions and circumstances. For example; if One is to be delivered from the Wrath of God, they must first occupy a position that is in or at that wrath. This means, that their point A or Start must Start in or at the Judgement or Wrath. Then after starting at point A, their positions must then be changed or moved to a point B or a different location where there is no Wrath. If they are delivered from the area when there is no Wrath, then it can not be classified as a deliverance from the specified point A that is in the Wrath. This stems from the fact that the property of Wrath which designates point A is not yet present. And if that property is not yet present, then the deliverance from that point becomes a preemption or a prevention.

The third common thread which is associated with all deliveries stems from the two common laws of existence which deal with change. The first Law of Existence states: “The addition of any object or objects to the being of an entity immediately changes the existence of both.” This means, that the addition of any material to a host, immediately alters the existence of both the host and the guest. The guest now becomes part of that body. The second Law of Existence is the reverse. It states: “The separation of an existing object or objects from the being of an entity immediately alters the existence of both.” This means that the disconnection of any material or materials from the body of an entity immediately alters the existence of both the body and the disjoined part. This separated member is no longer a part of that body. It now becomes part of another body

Now, with the understanding of these two laws, One will see that the cause of a deliverance comes from change or changes which occur in or at an already existent position. In other words, in or at an entity’s position, an addition and or separation of material or materials will occur. And because of this addition and or removal of material or materials, that entity will require or need deliverance. For example; Believers are in need of deliverance because of two changes which have altered their existence. First, there has been an introduction or addition of Wrath into their environment or body. And because of this addition, they are no longer free from destruction and failure. Secondly, there has also been a separation of virtue from this body. And due to this withdrawal, they have brought the Wrath of God into that space. Therefore, without delivery from this current body, they will all perish.

If One will continue to study the body of a deliverance, they will immediately notice another very important fact: A deliverance is able to prevent. This is because, at the moment of deliverance, an object is prevented from suffering the additional consequences which may have arisen from that situation. For example, one of the consequences which arises from the Judgement of God is death and destruction. This means, that while One is in the Wrath of God, they are in a situation where the eventual consequence is ruin and death. Once Messias has delivered some from that situation, these who are rescued, will be prevented from suffering death and destruction at the hands of the Wrath. This does not mean that they cannot suffer death and destruction from some other situation. This means that they will not suffer it from that current Judgement.

Finally, if Believers will recall, earlier in TOTL Assignation (Heralding Messias), we discussed a condition or standard that must be met in order to consider an individual for the title of Messias. Before a person may be qualified for the title of Savior or Messias, he must save or deliver a nation from a state of danger or destruction. Or, he must deliver them from the power and effects of sin. Without the fulfillment of any of these two requirements, One cannot be crowned Deliverer or Redeemer.

Without a change of position, there is no deliverance.”



Psalms 18:2 The LORD [is] my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, [and] my high tower.

Jeremiah 50:34 Their Redeemer [is] strong; the LORD of hosts [is] his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.

Romans 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

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